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Traditionally, the husband is expected to be the main breadwinner, chiefly responsible for the financial sustenance of the family, and the wife is "queen of the home".As she takes care of the budget and "holds the purse strings" (the husband usually hands over his monthly pay to the wife and gets a regular allowance from her), she is seen as a power to reckon with in the family.Ang pagiging babae ay pamumuhay sa panahon ng digma, To be a woman is to live at a time of war by Joi Barrios.[1] We have also brought along two pieces representative of the art of Filipino womens weaving.Sharing our experiences, as we are doing today, gives us hope for learning more about how to put an end to the violence; we will internalise what we learn today and draw those strands too into our understanding; and we will not forget your stories while we weave the fabric that dresses and decorates our womens network.Isis International-Manila, is an NGO that promotes networking, communication and cooperation among women and groups working for womens empowerment.

[8] Additionally, the traditional view of a full-time Filipino mother and wife is also being challenged by the necessity in contemporary Philippines for women to seek paid work outside the home; even outside the country.Gender and female sexuality are defined by the dominant social group (men) through a socialisation process mediated by family and community, school, church and the media.In practice, this has come to mean male dominance/female subordination.[2] In Changing Lenses, their recent publication on women and media in ten countries across the Asia-Pacific region, Isis confirms that in the Philippines violence against women remains a deeply-rooted problem in society.The 1995 fourth periodic report for the United Nations Committee on the Elimination of All Forms of Discrimination Against Women (CEDAW) showed that from December 1992 to November 1995, "cases of rape and other incidences of violence against women have been increasing but only a small number of offenders are apprehended and convicted." [3] In this paper we quote at length from the book Womens Health and the Law, an excellent resource on legislation, policy and programs related to womens health in the Philippines which is written in accessible language despite the necessity of legal references.

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